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toastykitten

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Jun. 23rd, 2008

toastykitten: (Default)
I am really excited because I picked up The Big Aiiieeeee! at the Brand Bookshop today. I almost got Snow by Orhan Pamuk, but I stopped in my tracks once I saw this anthology of Chinese and Japanese American literature.

I have a tortured relationship with Asian American literature, because most of it pisses me off too much. Yet it's an itch I can't stop scratching, to the point where I took a couple of Asian Am lit classes in college. Boy were those fun! Anyway, they always went back to the Frank Chin/Maxine Hong Kingston split, where Chin basically accuses Kingston and those like her (or at least as successful as her) of selling out, of being traitors to their own people. (For the record, as writers, I like Kingston, am mostly indifferent to Chin.) So this anthology is pretty legendary, but I've never seen it anywhere, until today.

I have barely started, but the intro is full of gold:

We begin another year angry! Another decade, and another Chinese American ventriloquizing the same old white Christian fantasy of little Chinese victims of "the original sin of being born to a brutish, sadomasochistic culture of cruelty and victimization" fleeing to America in search of freedom from everything Chinese and seeking white acceptance, and of being victimized by stupid white racists and then being reborn in acculturation and honorary whiteness.


It is an article of whilte liberal American faith today that Chinese men, at their best, are effeminate closet queens like Charlie Chan, and at their worst, are homosexual menaces like Fu Manchu. No wonder David Henry Hwang's derivative M. Butterfly won the Tony for best new play of 1988. The good Chinese man, at his best, is the fulfillment of white male homosexual fantasy, literally kissing white ass. Now Hwang and the stereotype are inextricably one.

More to come! 

ETA: This may take longer than expected. I tried to get through "Come All Ye Asian American Writers of the Real and of the Fake", and while certain parts were compelling, most of it feels like a relentless history lesson with no point and the other part feels like a diatribe against writers who are more successful than him. For all Chin's claims that David Henry Hwang, Maxine Hong Kingston and Amy Tan are irresponsible writers who've been sucked in by white liberal Christian stereotyping, it's kind of hard for me to swallow that he thinks that all Chinese people live and are educated a certain way, and that he's the authority on authenticity.

I checked the publication dates, and looks like the copy I have was a reprint published in 1991. That makes me wonder two things: in all of the twenty or so years that had passed since the original publication, they couldn't find more than one woman who's "of the real"? (Well, maybe a few names are ambiguous so I'll have to double-check that.) And after twenty or so years, shouldn't Asian America encompass more than Chinese and Japanese Americans?
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