Sep. 24th, 2024 08:50 pm
worth reading
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toastykittenNY Mag's profile of Ta-Nehisi Coates
This time, he lays forth the case that the Israeli occupation is a moral crime, one that has been all but covered up by the West. He writes, “I don’t think I ever, in my life, felt the glare of racism burn stranger and more intense than in Israel.”
Coates traveled to the region on a ten-day trip in the summer of 2023. “It was so emotional,” he told me. “I would dream about being back there for weeks.” He had known, of course, in an abstract sense, that Palestinians lived under occupation. But he had been told, by journalists he trusted and respected, that Israel was a democracy — “the only democracy in the Middle East.” He had also been told that the conflict was “complicated,” its history tortuous and contested, and, as he writes, “that a body of knowledge akin to computational mathematics was needed to comprehend it.” He was astonished by the plain truth of what he saw: the walls, checkpoints, and guns that everywhere hemmed in the lives of Palestinians; the clear tiers of citizenship between the first-class Jews and the second-class Palestinians; and the undisguised contempt with which the Israeli state treated the subjugated other. For Coates, the parallels with the Jim Crow South were obvious and immediate: Here, he writes, was a “world where separate and unequal was alive and well, where rule by the ballot for some and the bullet for others was policy.” And this world was made possible by his own country: “The pushing of Palestinians out of their homes had the specific imprimatur of the United States of America. Which means that it had my imprimatur.”
That it was complicated, he now understood, was “horseshit.” “Complicated” was how people had described slavery and then segregation. “It’s complicated,” he said, “when you want to take something from somebody.”
This time, he lays forth the case that the Israeli occupation is a moral crime, one that has been all but covered up by the West. He writes, “I don’t think I ever, in my life, felt the glare of racism burn stranger and more intense than in Israel.”
Coates traveled to the region on a ten-day trip in the summer of 2023. “It was so emotional,” he told me. “I would dream about being back there for weeks.” He had known, of course, in an abstract sense, that Palestinians lived under occupation. But he had been told, by journalists he trusted and respected, that Israel was a democracy — “the only democracy in the Middle East.” He had also been told that the conflict was “complicated,” its history tortuous and contested, and, as he writes, “that a body of knowledge akin to computational mathematics was needed to comprehend it.” He was astonished by the plain truth of what he saw: the walls, checkpoints, and guns that everywhere hemmed in the lives of Palestinians; the clear tiers of citizenship between the first-class Jews and the second-class Palestinians; and the undisguised contempt with which the Israeli state treated the subjugated other. For Coates, the parallels with the Jim Crow South were obvious and immediate: Here, he writes, was a “world where separate and unequal was alive and well, where rule by the ballot for some and the bullet for others was policy.” And this world was made possible by his own country: “The pushing of Palestinians out of their homes had the specific imprimatur of the United States of America. Which means that it had my imprimatur.”
That it was complicated, he now understood, was “horseshit.” “Complicated” was how people had described slavery and then segregation. “It’s complicated,” he said, “when you want to take something from somebody.”
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